
His Highness Uthradom Tirunal Marthanda Varma
'The riches belong to nobody, certainly not to our family'
Padma Rao Sundarji,
Hindustan Times
July 09, 2011
( A nice interview : The head of a former royal family renounced any personal claim to billions of dollars' worth of ancient treasure discovered in a temple in Thiruvanantharam, the kingdom his ancestors once ruled. Padma Rao Sundarji speaks to His Highness Uthradam Thirunal Marthanda Varma)
PRS: What is your family's connection with the
Padmanabhaswamy temple?
Varma: We are the Cheras, one of the
four erstwhile royal families of South India and have a
long and dynastic family tree. By 1750 Travancore had
become rich and big. So my ancestor, the then king, made
a unique spiritual and historical contribution. He
decided to surrender all his riches to the temple -
Padmanabhaswamy is also our family deity. He said our
family would look after that wealth, the temple and the
kingdom forever. But he did want the ego that comes with
possessing it. He was influenced by Emperor Ashoka's
catharsis in the killing fields of Kalinga. So he
declared our family to be Padmanabha's 'dasas',
devotees. A servant can resign his job, but a dasa can
do so only when he dies.
PRS: You are one of the wealthiest families in
India and yet, you live in a spartan way, unlike many
other ex-royals. Why?
Varma: I
have to go back a bit in time, to explain why. Everybody
thinks that we Indians first rose against British
colonial rule in 1857. Wrong. In 1741, Travancore was
the only Asian power to defeat the Dutch when they
arrived here. After the battle, all the Dutch soldiers
kneeled before my ancestors. One Dutchman, Benedictus
Eustachius, even joined our army. We called him the
Great Kapitan. Later, I learned that he was [US
president] Franklin Roosevelt's ancestor when the
latter's grandson came to look at our historical
records.
Then in 1839, almost two decades before the mutiny, we
rose against the British. Our punishment was severe.
They disbanded our police and army of 50,000,
transferred our capital to Kollam, dumped two British
regiments on us, and ordered us to pay for their upkeep.
Thomas Munroe named himself Diwan of Travancore. When
our spirit still did not flag, they brought in
missionaries. But we did not get gobbled up by Western
thought. We travel abroad occasionally, but it has not
affected or changed our simple way of life. Why am I
telling you this? So that you get an idea of how much
our life has revolved around our faith, despite so many
outside influences and kept us going.
PRS: How do you feel about what is happening
around the temple right now - its cellars being opened
up, your donations being discussed around the world, the
criticism, the furore?
Varma: Sorry, I cannot comment on what
is happening there - the matter is sub-judice. But this
much I will say. I have no problem with the inventory
and additional security being provided by the state to
the temple. But please don't remove those objects from
the temple. They belong to nobody, certainly not to our
family. They belong to god and our law permits that. All
these debates swirling around the riches is unfortunate.
That's all I can say - I have to listen to my doctor,
lawyer and auditor. Our family has been donating objects
to the temple for centuries. As chief patron of the
temple, I go there every day. If I miss a day, I am
fined Rs 166.35 - an old Travancore tradition.
PRS: But you cannot deny that such wealth could
be put to better use for the poor.
Varma: We Indians are more educated now. But
this reaction to donations inside a temple is anything
but progressive. We are slowly losing our Indian
identity. Money has become everything. But I am not
surprised. I would rather be philosophical than
disillusioned because I can't change the world.
PRS: Then there is the rationalist argument that
this is blind faith.
Varma: Please think of England's Henry
VIII in the late 1500s. He had two passions. Wives and
money. So he pillaged churches. Finally, he ran into a
problem because he wanted a divorce from Catherine of
Aragon. The church refused, because she was a zealous
Spanish Catholic. His cardinal advised him to invent his
own church. So he did that - just to get a divorce. Is
that rational?
It is rather difficult to explain our faith to the new
world where people have none anymore. When selfishness
grows, everything you do seems right, and everything
others do seems wrong. It's all about what do I get, not
about what do I do. I like the memory of my trip to a
game reserve South Africa. After seeing many wild
animals, I asked the guide which was the most rapacious
and fearsome. He showed me a mirror.
PRS: What is your source of income? What does
your family live off ?
Varma: We have travel and hotel businesses. I
am chairman of a former British company that exports
various items from Kerala - but no, not pepper to
Buckingham Palace, as reported. We also run seven
trusts. We spend R5-8 lakh a year on education, health
and housing for the poor. We pay good salaries. And the
family itself contributes money every month. No
government has acknowledged our work but that is all
right. We do it because we want to do it.
PRS: Gold statues studded with rubies and diamonds,
saphhires, gold coins of the Napoleonic era and the East
India Company. Is all that true?
Varma: I have never been inside those cellars.
Our philosophy has always been not to look at such
objects and get tempted. But of course I know what is
inside them.
PRS: Are the younger members of your family
angrier than you about the heated public debate?
Varma: I am the most hot-blooded in
this family but on this matter, we all feel the same. I
was a soldier - a colonel for 15 years in the Madras
Regiment. I would like to ask those criticizing us for
donating these objects: why are they bothered about what
someone else has done? What are they doing in the name
of faith themselves ? Why the hot gossip over a donation
to God?
PRS: At 90, you don't even use a walking stick.
What is your daily routine ?
Varma: We have all been brought up very
strictly and frugally. My day starts at 4 am with yoga.
I only drink milk, I am a vegetarian and a teetotaler. I
read the Vedas everyday. I go the temple for a
ten-minute private audience with the deity every
morning. After that, I indulge in one of my hobbies -
"media surgery." I read the newspapers and clip articles
over breakfast. I have a collection of the past 30
years. I will give those to the Trust because my
children may not be interested. People come to meet me,
they invite me to inaugurate functions. I speak
extempore. I go from vertical to horizontal for about 20
minutes in the afternoon. I am in bed by 945. I have
always slept well. Since there is nothing on my
conscience, sleep comes swiftly.
PRS: Are you now thinking of insuring those
treasures, now that the whole world is talking about
them, or are they already insured ?
Varma: (laughs) I am least worried that
they will be stolen. If that happens, then it was the
Lord's will.
PRS: Among your ancestors were famous Carnatic
musician Swati Thirunal and painter Raja Ravi Varma.
What are your passions?
Varma: Those two ancestors gave music
and art divinity and humanity respectively. That
continues. I love art. I once saw a piece of exquisite
china in Venice. It was a girl on a swing with the sand
looking worn just where her feet touched the ground each
time. It cost 100 pounds, I could only afford 40, as
foreign exchange was limited those days. So I went away.
The dealer called me back and gave it to me. He said he
could tell that I was not one of those who ordered 200
pieces of one kind, that I valued minute details.
PRS: Kerala has been a Communist bastion for
more than 50 years. Don't you find it peculiar that
people here still flurry around you, they respect you,
they still call you Your Highness.
Varma: Yes, that is quite amazing
because I am a simple man, I don't expect it at all. At
religious gatherings in Haridwar where one of my two
gurus lives, I always sit in the last row and am always
dressed like this - mundu and bush-shirt. People who
don't know me come looking for the Raja of the South.
When I raise my hand, they don't believe me.
PRS: How wealthy is your family, compared to the
other - and internationally more famous - royals of
Rajasthan and elsewhere?
Varma: That is a mere technicality and has
never been relevant to me. But I'll tell you a story
which will give you an idea. There used to be a British
gun salute for the princely states of India: 21, the
highest for the richest ruler, 11 for the poorest. When
Tranvancore refused to contribute soldiers to the
British Army in World War I, our slipped from 21 to 19.
PRS: Who is your heir?
Varma: We have a matriarchal system of
inheritance. I have a daughter and a son but it is my
sister's son who will be king after me. I remember a
European lady visiting us. I explained this complicated
law of succession to her. When she went back, she told
her friends that she had not understood a word, but only
knew that whatever it was, it was good for women. Kerala
is slowly turning patriarchal again. That is not good.
Overall in our country, we treat women as second-class
citizens. When you look at a man, you are looking at a
human being, when you look at a woman, you are looking
at a family.
PRS: What is the feeling you get, when you spend
those ten minutes at the Padmanabha shrine ? The daily
communion between ruler and master, as you put it ?
Varma: Gooseflesh. Everything is surrendered.
It is a great, elating feeling. My hair stands on end
with joy. Each and every time.
(Padma Rao Sundarji is South Asia bureau chief of Der Spiegel)
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